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DEFINED TERM

Katakamuna Uta 72: Sore Ma

Katakamuna Uta 72TENMON JITEN — English EditionAI linguistic QA reviewed; not human reviewed

Scope: An English rendering of Katakamuna Uta 72, separated into transliteration, controlled literal gloss, and interpretive English.

Japanese Source Text

ソレ マ アマ ウツシ アウ ホコ アメ オホ カム ナカラ
アメノ ハシ マリ ココロ ワク ヤマ コフ ワケ ヒトミ トリ
ムスヒメ ヒネ カム ナカラ ウツシ タマ イキ コト サキ ワレメ

Source Authority and Review Boundary

The source authority for this translation is the published Japanese entry for Katakamuna Uta 72. Its canonical text, structural analysis, and evidence labels govern any discrepancy. This English rendering preserves the transliteration, literal gloss, and interpretive layer separately; it does not expand the Japanese authority’s claims.

Publication boundary: this page does not reproduce private research archives or the full text of rights-unverified modern materials. Historical, linguistic, and comparative statements retain the certainty limits of the Japanese authority.

Review disclosure: linguistically reviewed by TENMON AI under owner authorization; it is not represented as human-reviewed.

Transliteration

Sore Ma — Ama Utsushi — Au Hoko — Ame Oho Kamu Nagara — Ame no Hashimari — Kokoro Waku — Yama Kofu Wake — Hitomi Tori — Musuhime — Hi Ne — Kamunagara — Utsushi Tama — Iki Koto Saki — Wareme

Literal Gloss

Heavenly water is reflected in each true interval. Meeting spears establish a crossing axis of fire-water; the great Kamu of heavenly water flows in its order and the heavenly bridge joins. Heart, mountain-current, and human sight differentiate; receptive Musuhi and fire-root are ordered, a reflecting spirit-core is placed, and a fissure opens beyond breath and word-event.

Interpretive English

Uta 72 creates a crossing axis and bridge, then differentiates heart, mountain, sight, receptive Musuhi, and fire-root until a new opening appears. This is source-bound symbolic interpretation.

Evidence Boundary

This English edition preserves the Japanese source’s distinction between canonical text, structural observation, TENMON interpretation, comparison, and unverified hypothesis. Sound correspondences are not presented as proof of historical etymology.

Japanese Authority

Read the canonical Japanese entry for Uta 72.