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DEFINED TERM

Katakamuna Uta 69: Kamunagara

Katakamuna Uta 69TENMON JITEN — English EditionAI linguistic QA reviewed; not human reviewed

Scope: An English rendering of Katakamuna Uta 69, separated into transliteration, controlled literal gloss, and interpretive English.

Japanese Source Text

カム ナカラ カエシ ナキ トキ トコロ タカ ユラ イヤ アマ ウツシ
オホ アマ ウツシ カム ナカラ カム ナホヒ イキ アマツ トメ ハヤ ウツシ
ワタ ツミ ハヤ ヨミツ カム アマ

Source Authority and Review Boundary

The source authority for this translation is the published Japanese entry for Katakamuna Uta 69. Its canonical text, structural analysis, and evidence labels govern any discrepancy. This English rendering preserves the transliteration, literal gloss, and interpretive layer separately; it does not expand the Japanese authority’s claims.

Publication boundary: this page does not reproduce private research archives or the full text of rights-unverified modern materials. Historical, linguistic, and comparative statements retain the certainty limits of the Japanese authority.

Review disclosure: linguistically reviewed by TENMON AI under owner authorization; it is not represented as human-reviewed.

Transliteration

Kamunagara — Kaeshi Naki — Toki Tokoro — Taka Yura — Iya Ama Utsushi — Oho Ama Utsushi — Kamunagara — Kamu Naohi — Iki Amatsu Tome — Haya Utsushi — Watatsumi — Haya Yomitsu — Kamu Ama

Literal Gloss

The returning current becomes calm and time and place are fixed. Fire-water shimmers in a high field; reflection of heavenly water deepens and expands. Latent Naohi corrects the current, living breath rests in the heavenly field, and swift reflection passes through the great sea-body and manifold waters before returning to latent heavenly water.

Interpretive English

Uta 69 stabilizes the return into time and place, corrects it through Naohi, and circulates breath and reflection from heaven through sea back to latent heavenly water. This is interpretive, not etymological proof.

Evidence Boundary

This English edition preserves the Japanese source’s distinction between canonical text, structural observation, TENMON interpretation, comparison, and unverified hypothesis. Sound correspondences are not presented as proof of historical etymology.

Japanese Authority

Read the canonical Japanese entry for Uta 69.