Scope: An English rendering of Katakamuna Uta 66, separated into transliteration, controlled literal gloss, and interpretive English.
Japanese Source Text
カム ナカラ ミツハ ワク ムス マカ タマ ノ アキ カタ フマリ ツ ツ ウミ ノ
アナ トヨ フツ フミ ハマリ カム ナカラ ミツハ ワク ムス
ミソテ マク カラミ ミカ ハヤヒ
Source Authority and Review Boundary
The source authority for this translation is the published Japanese entry for Katakamuna Uta 66. Its canonical text, structural analysis, and evidence labels govern any discrepancy. This English rendering preserves the transliteration, literal gloss, and interpretive layer separately; it does not expand the Japanese authority’s claims.
Publication boundary: this page does not reproduce private research archives or the full text of rights-unverified modern materials. Historical, linguistic, and comparative statements retain the certainty limits of the Japanese authority.
Review disclosure: linguistically reviewed by TENMON AI under owner authorization; it is not represented as human-reviewed.
Transliteration
Kamunagara — Mitsuha Waku Musu — Makatama no Aki — Kata Fumari Tsutsu Umi no Ana — Ana Toyo Futsu Fumi Hamari — Kamunagara — Mitsuha Waku Musu — Misote Maku Karami — Mika Hayahi
Literal Gloss
Water divides, wells, and joins Musuhi; the great spirit-core opens. Form rounds under pressure and passes through a conduit into the sea’s inner cavity, which fills, opens broadly, and receives it. Water wells again into Musuhi; many-handed activity coils and intertwines, and fire-water runs as swift fire.
Interpretive English
Uta 66 carries the heavenly-root current into a deep sea-womb, renewed water-Musuhi, interwoven action, and swift activation. The terms remain within the Japanese generative model.
Evidence Boundary
This English edition preserves the Japanese source’s distinction between canonical text, structural observation, TENMON interpretation, comparison, and unverified hypothesis. Sound correspondences are not presented as proof of historical etymology.