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DEFINED TERM

Katakamuna Uta 42: Kamunagara

Katakamuna Uta 42TENMON JITEN — English EditionAI linguistic QA reviewed; not human reviewed

Scope: An English rendering of Katakamuna Uta 42, separated into transliteration, controlled literal gloss, and interpretive English.

Table of contents
  1. Japanese Source Text
  2. Source Authority and Review Boundary
  3. Transliteration
  4. Literal Gloss
  5. Interpretive English
  6. Evidence Boundary
  7. Japanese Authority

Japanese Source Text

カム ナカラ　クラ ヤマ ツミヌ　ミホト ヨニ　オク ヤマ ツミ　カタ カムナ
ココロ ツラ ナキ　ハヤマ ツミ　タカ マカ ハラ　カタ カム フト マニ
アメノ ヲハ ハリ　イツノ ヲハ ハリ

Source Authority and Review Boundary

The source authority for this translation is the published Japanese entry for Katakamuna Uta 42. Its canonical text, structural analysis, and evidence labels govern any discrepancy. This English rendering preserves the transliteration, literal gloss, and interpretive layer separately; it does not expand the Japanese authority’s claims.

Publication boundary: this page does not reproduce private research archives or the full text of rights-unverified modern materials. Historical, linguistic, and comparative statements retain the certainty limits of the Japanese authority.

Review disclosure: linguistically reviewed by TENMON AI under owner authorization; it is not represented as human-reviewed.

Transliteration

Kamunagara — Kura Yamatsumi Nu — Mihoto Yo ni — Oku Yamatsumi — Katakamuna — Kokoro Tsura Naki — Hayamatsumi — Takamaka Hara — Kata Kamu Futomani — Ame no Oha Bari — Itsu no Oha Bari

Literal Gloss

Under the latent order, the process enters the stored mountain-body. The sacred fire-place opens into world and womb; the deep mountain-body intensifies. Katakamuna stills the surface of mind, swift mountain-force opens into the great high field, and Kamu enters form through Futomani. Heavenly and potent cutting axes arise to open fire-water correctly.

Interpretive English

Uta 42 carries stored water and mountain force into a calm mental surface, the high field, Futomani order, and the discriminating Oha-bari axes. These are source-bound structural terms, not historical-etymological claims.

Evidence Boundary

This English edition preserves the Japanese source’s distinction between canonical text, structural observation, TENMON interpretation, comparison, and unverified hypothesis. Sound correspondences are not presented as proof of historical etymology.

Japanese Authority

Read the canonical Japanese entry for Uta 42.