Scope: An English rendering of Katakamuna Uta 65, separated into transliteration, controlled literal gloss, and interpretive English.
Japanese Source Text
カム ナカラ アマ ネキ アメノ ワク トメ ミチ トヨ カム ツミ
アワ タマ ヒメ ヤス マ ワ ケ ツミ ワク ハヤ タニ サキ イカ ツチ ヒヒキ
アマ タマ ノ ネ
Source Authority and Review Boundary
The source authority for this translation is the published Japanese entry for Katakamuna Uta 65. Its canonical text, structural analysis, and evidence labels govern any discrepancy. This English rendering preserves the transliteration, literal gloss, and interpretive layer separately; it does not expand the Japanese authority’s claims.
Publication boundary: this page does not reproduce private research archives or the full text of rights-unverified modern materials. Historical, linguistic, and comparative statements retain the certainty limits of the Japanese authority.
Review disclosure: linguistically reviewed by TENMON AI under owner authorization; it is not represented as human-reviewed.
Transliteration
Kamunagara — Amaneki — Ame no Waku Tome Michi — Toyo Kamu Tsumi — Awa Tama Hime — Yasu Ma Wake Tsumi Waku — Haya Tani Saki — Ikazuchi Hibiki — Ama Tama no Ne
Literal Gloss
Heavenly water is invited, divided, welled, and held where needed to become a path. Rich latent accumulation is placed and subtle spirit-bearing receptive water stands. At the peaceful center fire-water divides, gathers, and wells; it runs toward the swift valley, becomes thunder-resonance, and joins the root of the heavenly spirit.
Interpretive English
Uta 65 leads centered fire-water through a controlled path into receptive spirit-water, valley current, thunder resonance, and the heavenly root. This is source-bounded interpretation.
Evidence Boundary
This English edition preserves the Japanese source’s distinction between canonical text, structural observation, TENMON interpretation, comparison, and unverified hypothesis. Sound correspondences are not presented as proof of historical etymology.