Scope: An English rendering of Katakamuna Uta 39, separated into transliteration, controlled literal gloss, and interpretive English.
Japanese Source Text
ミツハ ワク ムス イヤ ミソキ
カナ ヤマ ヒコ カナ ヤマ ヒメ イヤ ミソキ ハニ ヤス ヒコ ヒメ
カム ナカラ ヒノ カカ ヒコ ヒノ カク ツチ イヤ ミソキ ムス カタ カムナ
Source Authority and Review Boundary
The source authority for this translation is the published Japanese entry for Katakamuna Uta 39. Its canonical text, structural analysis, and evidence labels govern any discrepancy. This English rendering preserves the transliteration, literal gloss, and interpretive layer separately; it does not expand the Japanese authority’s claims.
Publication boundary: this page does not reproduce private research archives or the full text of rights-unverified modern materials. Historical, linguistic, and comparative statements retain the certainty limits of the Japanese authority.
Review disclosure: linguistically reviewed by TENMON AI under owner authorization; it is not represented as human-reviewed.
Transliteration
Mitsuha Waku Musu — Iya Misogi — Kanayama Hiko — Kanayama Hime — Iya Misogi — Haniyasu Hiko Hime — Kamunagara — Hi no Kaka Hiko — Hi no Kakutsuchi — Iya Misogi Musu — Katakamuna
Literal Gloss
Water differentiates, wells up, gains a frame, and joins Musuhi. Mineral masculine fire and receptive water are deeply purified; clay-earth counterparts gain a stable field. Under the latent order, reflected fire stands, and fire hidden in earth is rebound through deep purification. Water, metal, earth, and fire return to Katakamuna.
Interpretive English
Uta 39 reconciles water, mineral density, clay, and fire through successive purification and renewed binding, returning them to Katakamuna’s order. Sanskrit or sound comparison is not expanded beyond the Japanese source.
Evidence Boundary
This English edition preserves the Japanese source’s distinction between canonical text, structural observation, TENMON interpretation, comparison, and unverified hypothesis. Sound correspondences are not presented as proof of historical etymology.